My appointed time draws near (Mt 26:18)
All of time points to
Jesus. His death and resurrection are what St. John Paul II called
the “fulcrum of history.” Everything leads to the Father's
appointed time, where Jesus endures His passion and cruel death and
rises from the dead. All the prophets' messages point to Him who
theologians down through the ages have called, “Lord of history.”
In today's Gospel, (Mt
26:14-25)
Jesus' appointed time draws near. Judas approaches the chief priests
and asks them, “What
are you willing to give me if I hand him over to you?” Matthew
tells us, “They
paid him thirty pieces of silver, and from that time on he looked for
an opportunity to hand him over.”
The Gospel's focus shifts to Passover meal preparation, and Jesus instructs His disciples,
“Go into the city to a certain man and tell him, ‘The teacher says, 'My appointed time draws near; in your house I shall celebrate the Passover with my disciples.' The disciples then did as Jesus had ordered, and prepared the Passover.” (bold added)
During the meal, Jesus announces his betrayal, as written by the prophets, and acknowledges that Judas is the one who will betray him. The appointed time begins:
“'The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.' Then Judas, his betrayer, said in reply, 'Surely it is not I, Rabbi?' He answered, 'You have said so.'”
The first reading (Is 50:4-9a) is the second of Isaiah's Servant songs. It too points to an appointed time of suffering for the Servant Messiah:
I gave my back to those who beat me, my cheeks to those who plucked my beard;
My face I did not shield from buffets and spitting.
The response from Psalm 69 prophetically points to an appointed time of suffering for the Anointed One of God:
Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for consolers, not one could I find.
Rather they put gall in my food, and in my thirst they gave me vinegar to drink.
The Gospel's focus shifts to Passover meal preparation, and Jesus instructs His disciples,
“Go into the city to a certain man and tell him, ‘The teacher says, 'My appointed time draws near; in your house I shall celebrate the Passover with my disciples.' The disciples then did as Jesus had ordered, and prepared the Passover.” (bold added)
During the meal, Jesus announces his betrayal, as written by the prophets, and acknowledges that Judas is the one who will betray him. The appointed time begins:
“'The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.' Then Judas, his betrayer, said in reply, 'Surely it is not I, Rabbi?' He answered, 'You have said so.'”
The first reading (Is 50:4-9a) is the second of Isaiah's Servant songs. It too points to an appointed time of suffering for the Servant Messiah:
I gave my back to those who beat me, my cheeks to those who plucked my beard;
My face I did not shield from buffets and spitting.
The response from Psalm 69 prophetically points to an appointed time of suffering for the Anointed One of God:
Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for consolers, not one could I find.
Rather they put gall in my food, and in my thirst they gave me vinegar to drink.
What
strikes me over and over from these readings is how Jesus knew
exactly what was coming. He is the “Lamb slain from the foundation
of the world.” (Rev 13:8) His appointed time was set before
creation, and foretold through the prophets. As He enters this
appointed time, Jesus embodies everything noble and worthy that we
admire in the great saints who willingly die for the truth of His
Gospel.
Thank
You, Lord, for willingly dying at the appointed time for me. I
surrender my life to You today. Make me worthy to share in Your gift
of eternal life won for me at so great a price. Amen.
Link to readings: https://bible.usccb.org/bible/readings/041322.cfm
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